Still, I would be interested to hear your perspective and that of your readers. Furthermore, it is prerequisite to admittance to the highest degree of the celestial kingdom. Our objection to marrying them stems, not from any "Holier-than-thou" feeling, but from a desire that both parties avoid the unhappiness which experience shows is almost inevitable. Of course, your parents will care most. It may change your relationship to them forever. It is positively shocking. I see a bit of this in your question to me. By the same token, the other spouse generally would not wish to have the children raised in our Church, and here they join issue; here there is a conflict of loyalties and a parting of the ways.
We can no longer spend our Sundays hunting or visiting. In isolated instances a lovely young woman might be so far removed geographically from other Church members that she would either have to marry out of the Church or stay unmarried. He was raised by a faithful Catholic family in Germany, and was committed to Christlike charity. God loves every last one of us, regardless of religious affiliation. This can take years and in some families never happens. John Walsh Since a major component of the gospel is the concept of eternal marriage , Latter-day Saints are encouraged to only date and marry faithful members of the Church. Furthermore, children raised under such conditions will themselves be inclined to minimize or disregard the importance of religion when in turn they may be seeking companions. How is it with you, sisters? The total program of the Lord for the family cannot be enjoyed fully if the people are unequally yoked in marriage. I believe strongly, and have felt inspired multiple times in holy settings, that God does not define us as Mormon v. Some young people marry non-members in the hope that they may be converted and join the Church after marriage. Again we say, religion, if sincere, is fundamental, and wisdom would suggest in the interest of peace and happiness that not only Latter-day Saints, but men and women of other faiths, should marry members of their own church. The following is typical: I am not sorry I married outside the LDS faith. The loneliness I feel these days is almost more than I can bear. Not one little bit. And their feelings about your marriage are their business—not yours. I am willing to add his religious observances to our worship as a couple and as a family, but should I also be willing to give up some of my participation in my own faith — for example by attending the temple or Sunday services slightly less often in order to spend more time as an entire family? I believe compatibility, mutual respect, and genuine kindness are the most important things to look for in a marriage partner. It is just a 'fun' date. At the age of 22 I married a non-Mormon. They are encouraged to bring their nonmember spouses to Church events, meetings, and worship services. If it is even possible, would it strengthen or weaken their ability to develop a personal relationship with their Heavenly Father? They who marry out of the Church and therefore out of the temple should consider the permanence of the separation agreed to m the civil marriage ceremony, which concludes with the saddening phrase, "Until death do you part. Because people who have problems with interfaith families must needs shortly become a thing of the past. Keep me posted, please.
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