The husband was also expected by the classical rabbis to provide his wife with jewellery and perfumes if he lived in an area where this was customary. The document that provides for this is the ketuba. The literary prophets indicate that adultery was a frequent occurrence, despite their strong protests against it,     and these legal strictnesses. The descriptions of the Bible suggest that a wife was expected to perform certain household tasks: If either partner refuses to participate, that person is considered rebellious, and the other spouse can sue for divorce. If the father was dead or missing, the brothers of the ketannah, collectively, had the right to arrange a marriage for her, as had her mother. However, this is a right to the wife, and she can release her husband of the obligation of sustaining her, and she can then keep her income exclusively for herself. Shalom bayit Marital harmony, known as "shlom bayit," is valued in Jewish tradition. Together with a few other rules, including those about the ejaculation of semen , these are collectively termed "family purity".
There are also differences between streams on what constitutes an intermarriage, arising from their differing criteria for being Jewish in the first place. The descriptions of the Bible suggest that a wife was expected to perform certain household tasks: Ages of marriage[ edit ] Early-teen marriage was possible in Judaism. It forbids conviction if: This involves observance of the various details of the menstrual niddah laws. The Talmud states that a man should love his wife as much as he loves himself, and honour her more than he honours himself;  indeed, one who honours his wife was said, by the classical rabbis, to be rewarded with wealth. The Torah obligates a man to not deprive his wife of food, clothing, or of sexual activity;  if the husband does not provide the first wife with these things, she is to be divorced, without cost to her. Reform Judaism and Reconstructionist Judaism permit total personal autonomy in interpretation of Jewish Law , and intermarriage is not forbidden. Interfaith marriage in Judaism Rates of marriage between Jews and non-Jews have increased in countries other than Israel the Jewish diaspora. This requires that the two witnesses testifying against her warn her that the Torah prohibits adultery; that the penalty for adultery is death; and that she immediately responded that she is doing so with full knowledge of those facts. However, this is a right to the wife, and she can release her husband of the obligation of sustaining her, and she can then keep her income exclusively for herself. The niddah laws are regarded as an intrinsic part of marital life rather than just associated with women. If the father was dead or missing, the brothers of the ketannah, collectively, had the right to arrange a marriage for her, as had her mother. Orthodox brides and grooms attend classes on this subject prior to the wedding. In later times, the Bible describes wives as being given the innermost room s of the husband's house, as her own private area to which men were not permitted;   in the case of wealthy husbands, the Bible describes their wives as having each been given an entire house for this purpose. Many, but not all, seek agreement from the couple that the children will be raised as Jewish. This allows for any form of marriage to be officiated at by a Reform rabbi, so long as all parties involved label their lifestyle as Jewish. The rights of the husband and wife are described in tractate Ketubot in the Talmud, which explains how the rabbis balanced the two sets of rights of the wife and the husband. Niddah The laws of "family purity" tehorat hamishpacha are considered an important part of an Orthodox Jewish marriage, and adherence to them is in Orthodox Judaism regarded as a prerequisite of marriage. The literary prophets indicate that adultery was a frequent occurrence, despite their strong protests against it,     and these legal strictnesses. The document that provides for this is the ketuba. Shalom bayit Marital harmony, known as "shlom bayit," is valued in Jewish tradition. Together with a few other rules, including those about the ejaculation of semen , these are collectively termed "family purity". Reform and Reconstructionist rabbis are free to take their own approach to performing marriages between a Jewish and non-Jewish partner. According to the non-traditional view, in the Bible the wife is treated as a possession owned by her husband,  but later Judaism imposed several obligations on the husband, effectively giving the wife several rights and freedoms;  indeed, being a Jewish wife was often a more favourable situation than being a wife in many other cultures. Even if she was warned, but did not acknowledge those facts immediately upon hearing them, and immediately before doing the act, she is not put to death. Babylonian rabbis encouraged early marriage as a means of legally channeling the male libido.
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