This fair is one of the oldest fairs in the entire subcontinent. Chittagong is a seaport, and the Arabs used to visit the port with their trading vessels even as early as the 8th century AD. On this special day they cook a mixed curry with five types of vegetables, which they call Pachan. Traditional handicrafts, precious wooden items, foods etc are put on sale. Everybody admits that Shaikh Bayazid Bostami did not die here at Chittagong and the tomb at Chittagong attributed to him is a jawab or imitation. There is an endowment, called Chittagong Endowment Committee, to look after the mazar as a whole. Hence it is not improbable that the saint came to this place in the 9th century.
The event focuses on prayers and supplication and does not allow political discussion. They refrain themselves from killing any living creatures during this festival. It lasts three days and the program concludes with the Akheri Munajat, or final prayer. Every year in the Bengali month of Falgun, especially during Krishnapakkha, the thirteen days fair is held at the foot of the hillock on land facing the vast sea. The legend says that the goddess Ganga appeared on that ghat which is considered as a holy place by the Hindus. The temple stands at the top of Chandranath hill located at Sitakunda in Chittagong. A landlord named Nur Mohammad Shikdar donated acres of land to reconstruct the age-old Adinath Temple. The elaborated schedule of this programme includes Buddha puja, Ful puja, Sibli puja, feeding the monks, astaporiskardan, taking Panchshil and Astashil and praying for world peace. There, the Adinath temple at the top of Mainak hillock is a place of worship for Hindu devotees. Everybody admits that Shaikh Bayazid Bostami did not die here at Chittagong and the tomb at Chittagong attributed to him is a jawab or imitation. Chittagong is a seaport, and the Arabs used to visit the port with their trading vessels even as early as the 8th century AD. Hamidullah Khan, the 19th century historian of Chittagong, states that in the past Muslim faqirs and wanderers used to come to Chittagong, take their seat on hill-tops surrounded by jungles and built there, in imitation of temples and Viharas, false tombs and mausoleums in the name of Sultan-ul-Arefin Bayazid Bostami and Abdul Qadir Jilani. Sweetmeat stalls do brisk business during the fair. His distinctive tradition of philosophy is still being carried out through thousands of songs and composition which he wrote during his lifetime. Legend says, the great saint who came from Delhi to preach Islam and defeated the then Hindu Raja king Gour Gobinda, transformed the witchcraft followers of the Raja into catfishes which are still alive in the tank adjacent to the shrine Swords, the holy Quran and the robes of the holy saint are still preserved in the shrine. The Shiva has a history dated back to thousand years. The main exhibits at the fair are furniture made of Sundarbans wood and fruit plants. Traditional handicrafts, precious wooden items, foods etc are put on sale. Shrine of Hajrat Shahjalal R is on the top of a hillock tilla in Sylhet city. Dubla Island is situated on the Bay of Bengal as a part of the Sunderbans forest. The fair associated with the temple started from that time. To continue his legacy and keep his memory alive, the devotees — especially the fisherman of the Sunderbans — organize this five-day fair. There is an endowment, called Chittagong Endowment Committee, to look after the mazar as a whole. Moreover, entertainments like puppet shows, magic shows and Jatra folk theatre are also arranged. His vision on human life is the fundamental base of Baul culture and tradition which is now currently appreciated and studied by major researchers all over the world. The Baisuk festival of the Tripura tribe is celebrated by worshipping the god Shiva and asking for his blessings. Biju is celebrated for three consecutive days by the Chakmas and Tanchyangas on the last two days of Chaitra and the first day of Baishakh.
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